Coelia Slit Thorne
There have been people who in the last century made it possible to live as androgyns in a less discriminated condition by civil society. Creatures who lived on the margins of great History, but who were the real story. The one written with a profaned body in male prisons, with trembling hands signing impossible documents and with made-up eyes full of tears imploring understanding.
Dora Richter, Christine Jorgensen, and Virginia Prince are three names that should be written with fire letters in the cultural memory of the West. Maybe you have never heard their names. Maybe you don't know that before them, saying "I feel like a woman" meant ruin or could cost your life. And yet they contributed to creating the human, cultural, medical, and political space that allowed the world to explain that the need to merge male and female is not a pathology, but a wealth.
The first survived the Nazi hunt when Europe was burning, the second transformed media success into service when the USA exported movie stars, and the third built the first community with a printed magazine in typography and delivered by hand, when youth protests spread. Three novels that intertwine archival documents and my imagination to restore voice, dignity, and memory to those who saved us yesterday.
I didn't want to write hagiographies of saints, but stories of incomplete and uncertain creatures. And nurture the gratitude that is due to them. Because before the word transvestism existed, transvestites already existed. Before the theory of gender dysphoria existed, transgender people already existed. Before there was a movement, there were already tragic isolated lives that did not give up on living, paying the price.
If you think that today's rights have always existed, these three stories will show you how much blood it took to conquer them.
When bodies become truth, people make history. When people cross oceans, truths spark revolutions. When revolutions find words, silence finally dies. This is the story of how a millennial silence was broken and a new language began to describe the human soul in its complexity between male and female.
Cycle 2 - Book 1/3 - The Beginning of Everything (1920-1933)
In Berlin, during the years of the Weimar Republic, something incredible happened. Dr. Magnus Hirschfeld - a Jew, communist, and homosexual – founded the Institute of Sexual Research, a museum of sexuality, and a clinic for gender transition.
Souls who until then had to hide or live on the margins of European societies at the time entered the Institute to seek help.
Dora Richter, born in a peasant house in Bohemia, became the first transgender woman in the world to complete surgical reassignment.
Charlotte Charlaque, who sang in American cabarets, followed her across the ocean.
Lili Elbe, the most beautiful of all, destined to become a legend (told in the 2015 film "The Danish Girl", directed by Tom Hooper).
Toni Ebel, a painter who painted the faces of those who had no voice, followed her muse, Charlotte, to the Institute.
After Lili's death, those three women expressed a unique and revolutionary truth: we exist. Even if the Nazis destroyed the Institute and burned all the books in Hirschfeld's library, even if during the war they were always hunted and Charlotte was interned in a concentration camp, even if they were then divided forever by the end of the war, they existed. And today they appear together in some frames of a documentary film, shot by an Austrian crew a few days before the assault on the Institute.
I discovered Dora Richter in a marginal note: the first transgender woman in the world to undergo a complete procedure. But when I discovered the incredible vicissitudes of this human being, I felt that her existence deserved more than that note. I took what there was (a name on the records, a faded photograph, a newspaper article) and turned it into flesh that breathes, mouths that kiss, souls that hope.
"The Beginning of Everything" was the most painful writing. Berlin in those years represented the only light in a continent that was about to plunge into darkness. Telling the destruction of that light – the burning of the Institute, the dispersal of the patients, the cancellation of memory – was like witnessing a murder in real-time. But it was necessary: because without understanding what we have lost, we cannot appreciate what we have regained.
After the war, George Jorgensen sets sail for Denmark, where Dr. Hamburger will make him a woman.
Before returning to New York, the news becomes public and creates one of the most important journalistic cases of the last century.
On February 12, 1953, Christine Jorgensen lands in New York, Idlewild Airport (now JFK). When she steps off the plane in front of the photographers' flashes, the whole world discovers that gender transition is possible.
Harry Benjamin picks up Hirschfeld's baton and brings his discoveries and those of other European scientists to the United States.
Virginia Prince builds communities where there was only solitary shame before. And the German survivors – Dora, Charlotte, Toni – continue to resist by painting, singing, existing despite everything.
But Charlotte felt the need to talk about Christine Jorgensen's media case, not for controversy, but just to give the right perspective to the matter. "Before science arrived, there was fear and hunger. Before the scalpels, there were lies and long coats. Before Christine, we were there."
"The Comet's Trail" is the movement of hope that is reborn from the ashes. Christine Jorgensen turns the world's spotlights on a truth that was burning underground. But I also wanted to show the shadows: who remained invisible while Christine shone, who paid the price of visibility, who chose darkness to survive. Every star casts a shadow.
When whispers become words, words become theory, theory becomes movement.
Virginia Prince transforms her suffering into service, founding magazines, communities, new languages to describe identities that the world did not want to see.
April Ashley fights for legal recognition in the United Kingdom.
Reed Erickson finances the revolution. Harry Benjamin writes "The Transsexual Phenomenon", the book that finally gives scientific shape to the invisible.
"In a world of necessary lies to live, you risk forgetting who you are. I never regretted living in truth."
"The End of Silence" is the most complex movement, where personal revolution becomes collective movement. Virginia Prince who transforms suffering into theory, isolation into community, shame into pride - but also Virginia who excludes, judges, divides. Pioneers are not saints. They are human, with all the contradictions that humanity entails.